Philip The Evangelist

Overview of Philip and His Ministry

The main text used will be Acts chapter eight. In this article we will identify Philip, a man of God and Bible character; drawing out of the scriptures who he was and what his ministry was about. Thus practicing what is shown in the scriptures. I am fascinated with the life of Philip because I believe to be called by God to be an evangelist. As we look to Philip we can model an evangelism ministry after his.

In the Bible concerning Philip; there is nothing to indicate that he did anything to train others. He didn’t follow up on converts or do anything else but preach to new people in new areas led by the Holy Spirit. Perhaps once settled in Caesarea he did these other things. At some point he was married and perhaps his wife traveled with him. This is unknown. Philip was submissive to the apostles, but generally worked alone. Philip preached to crowds and witnessed to individuals (one-on-one). Philip displayed sign gifts and baptized those who were converted under his ministry. There’s so much more we can glean from God’s Word concerning this wonderful man of God. Let us begin.

Who is Philip?

First, Philip here is not to be confused with Philip, one of the original twelve disciples of Jesus. John 1:43-44 Philip the disciple, who later was named an apostle Matt 10:1-2 Mark 3:18 Luke 6:14 Acts 1:13 who through Church tradition was thought to have preached the Gospel in Greece, Syria, and Phrygia. A tomb believed to be that of St. Philip the Apostle was unearthed recently during excavations in the ancient Turkish city of Hierapolis. [1]

Philip is first introduced in Acts chapter six has one of the seven men the people chose for the purpose of managing the distribution of food to the widows who were in conflict with each other. Although the title deacon is not mentioned here, most today would recognize this to be the first example of deacons in the Church. In Acts eight is where the majority of the story of Philip takes place. Later in Acts we clearly see that Philip, one of the seven, is called an evangelist. Acts 21:8

In Acts twenty one we also see that Philip had four daughters. It doesn’t mention his wife. This is common in the Bible that the women are not focused on as much as the men. It would be safe to assume that Philip was married to produce his offspring, and they were not born out of wedlock. It doesn’t say when, or how long, he was married. If you do the math, scholars have put the timeline between Philip in Samaria (Acts eight) and when Paul and his party stayed at Philip’s house (Acts twenty one) to be about twenty years. Philip could have conceivably been married and had his first daughter when he left Jerusalem during the persecution.

Philip’s Ministry and Call

At least 15 people in the New Testament are referred to as apostles, a few as prophets, several as teachers, and a few (local church elders) as pastors of the churches. Only one person, however, is called an evangelist. Paul instructs Timothy to “do the work of an evangelist” 2 Tim 4:5, but he was never called an evangelist. Only Philip, one of the original seven is called an evangelist Acts 21:8. [2]

The term evangelist was used to describe all preachers of the good news. Although a part of every minister’s duty, there are those whose entire ministry is devoted to preach the gospel and bring the opportunity of salvation to the unsaved. Philip is the only New Testament example we are given of this ministry. [3]

Over the centuries this ministry has not been given proper recognition on the local church level and it has slipped into gray territory. We often have evangelists trying to pastor local churches and pastors who are trying to travel as evangelists. This creates confusion for the saints, frustration for the ministers, and a lack of fruitfulness for the Kingdom. Some of our traditional viewpoints may lack clarity and accuracy because we have not seen the fullness of this ministry until recent years. Jesus is the pattern for all the New Testament ministries including the evangelist. [4]

Philips Character

From Acts 6:3 Philip had a good reputation among the people. He was full of the Holy Spirit. He was full of wisdom. By being appointed over some business in the Church we know that Philip was a man associated with a body of believers. He was not as the term goes: “a lone ranger”. Through persecution of the Church he was deployed beyond his familiar family of God; what we would call our “Home Church”. There are times when going into uncharted areas with the Gospel that you may be the only one. This could happen to someone on the job. They could be the only Christian. The issue of belonging to a group of believers, i.e. the local Church is an issue of the heart. Many street preachers today are not affiliated with a Church. I am not one of them.

Philip recognized and worked side by side with the apostles. Acts 8:14-15 Philip was faithful and obedient to the call of the Lord. Acts 8:26-27 Philip had hospitality as he hosted Paul and others. Acts 21:8 Philip was directed by the Spirit of God Acts 8:29 The other thing that could be added here is that Philip was a humble man and knew his limitations. He certainly didn’t have any selfish ambitions, if he had; he perhaps would have tried to stay in Samaria.

Philip Worked Alone

Despite the objections of people concerning this concept you cannot deny that Philip, the only one called an evangelist, worked alone. One could argue that he was married at that time and his wife was his companion and traveling partner in the ministry. Scripture just doesn’t say. I have two arguments why I think he was not married until later in life and therefore would have been alone in his first campaign in Samaria and most likely the rest of his ministry early on. Like previously mentioned, his wife could have been with him and it just does not mention her. If in fact his wife was an active partner paired up with Philip to do the ministry it seems strange that she is not mentioned like Ananias and Sapphira Acts 5:1, Aquila and Priscilla Rom 16:3 1 Cor. 16:19 Peter’s wife is not mentioned by name but we know he was married. Matt 8:14 1 Cor 9:5 The second argument is that in Acts 8:39-40 when Philip was caught away miraculously, it seems reasonable that he was alone. It doesn’t mention Philip and his wife, or family, were caught away. My conclusion in the matter is that “Philip the evangelist” worked alone. I preach on the street corner alone about 70 percent of the time. The other 30 percent of the time is working with other believers, men and women alike.

Who Was Philip’s Audience?

Although the Samaritans, and the Ethiopian eunuch, had heard about God and to some degree believed in God; before Philip went to them with the Gospel they were unsaved. We see that he preached to the unsaved with the message of who saves us and how to be saved. There is no record of Philip preaching in a Church to Christians. We do know that the evangelist does play a role in the Body of Christ. Eph 4:11 The office of evangelist is a gift to the Church from Christ. This is to equip them to do the work of the ministry. Other New Testament passages concerning Samaria: Jesus goes to Samaria and encounters the woman at the well. John 4:4-42 Jesus instructs disciples not to go into Samaria. Matt 10:5 Samaritans would not receive Jesus – Sons of thunder want to call down fire. Luke 9:52-56 Jesus Heals the 10 lepers and only one returns to give God glory. Luke 17:11-19 Jesus tells disciples they will be witnesses in Samaria. Acts 1:8 The established Church in Samaria Acts 9: 31 Paul & Barnabas testify about Gentile converts in Samaria on route to Jerusalem. Acts 15:3

Philip’s Message

What Was The Content of Philip’s Message?

Philip’s content is found in three verses with four examples of what his message was. He preached Christ. Acts 8:5 | The things concerning the kingdom of God Acts 8:12 | The name of Jesus Christ Acts 8:12 | He preached Jesus Acts 8:35 | The person and work of the Lord Jesus Christ is the centrality of eternal life and the Christian faith. We are told the subject matter of what Philip preached but we do not have an example of a sermon or discourse of his like we do of Peter or Paul.

The first thing mentioned is that Philip “preached Christ” Paul says For I determined not to know anything among you except Jesus Christ and Him crucified. 1 Cor. 2:2 We are not peddling (adulterating for gain) the Word of God, 2 Cor. 2:17 We do not commend ourselves. 2 Cor. 3:1 We are not sufficient of ourselves. 2 Cor. 3:5 We do not handle the Word of God deceitfully. 2 Cor. 4:2 We do not preach ourselves. 2 Cor. 4:5 The crucified and risen Christ is the main focus here.

The kingdom of God is something else that Philip preached on. We don’t know exactly what was expressed. Jesus taught that the kingdom of God is within you. Luke 17:21 Jesus then proceeded to talk about His second coming. I believe what is meant by the kingdom of God is within you is this; when you are born again. There is a coming kingdom as well and this is something that should be preached and taught. It effects the motivation for repentance and a host of other issues.

Philip preached the name of Jesus Christ which is a little different than preaching Christ. Here is what I think the difference is. Preaching Christ is to preach about his Messiahship, His work on the cross etc. The name of Jesus is what saves us. Acts 4:12 These are very similar however and overlap so I do not want to split hairs.

The last reference is that Philip preached Jesus. This was to the Ethiopian eunuch. I am sure this encompasses the whole of the Gospel. Philip apparently mentioned baptism in his Gospel presentation because the eunuch brings it up when he sees water.

Philip’s Method

Philip went – Acts 8:5 This implies action. He went somewhere. This is consistent with the Lord’s command to “go” Biblical evangelism is that, “we go to them” weather it is across the room or across the world. There is nothing wrong with inviting people to Church however this is not the Biblical pattern. It is to go. Mark 16:15

How Did Philip Communicate His Message?

The key verse in discovering how Philip communicated to people is found in Acts 8:35. In order to advance the Gospel you have to open your mouth and speak at some point. Fear can, and will, most always set in at the pinnacle point of a conversation when it is time to share the message of Jesus Christ.

Subtle attempts have been made to avoid such a task by replacing forthright verbal communication by some lofty human ideologies that lead to the justification of not sharing at all. I will address the two main ones. The first is based on a quote attributed to St. Francis of Assai which says, “Preach the Gospel always, and if necessary, use words.” The idea here is to live your life as a Christian and keep your mouth shut, and in that way you will be a better witness by letting them see how you live. It is true that we shouldn’t have all talk and no action, and we should certainly live our lives in a manner worthy of the Gospel. The second is a similar idea called, “Friendship Evangelism” which is making a friend over a period of time. This is a must before you can earn the right to verbally share the Gospel. In this method it is usually not shared until someone asks. Again here the philosophy is that in order to be an effective witness we must befriend someone to show we care and that upon the right time in the relationship we can then bring forth the Gospel in a more successful manner.

Both of these concepts are valid but are lacking the necessary element of speaking. I will suggest to you that the underline reason is twofold; the fear that comes with witnessing about Jesus Christ, and being ashamed of the Gospel. We must confess this and pray for boldness and then act in faith upon the command to preach the Gospel. The approach of confession and prayer is preferred to denial and the criticism to the ones who openly share their faith. Like two wings of an airplane; living the life and speaking forth.

…it pleased God thorough the foolishness preaching to save those who believe 1 Cor. 1:21. KJV but has in due time manifested His word through preaching, which was committed to me according to the commandment of God our Savior; Titus 1:3

Speaking, Preaching, & Proclaiming

This is mentioned 7 times in chapter 8. Acts 8:4, 5, 12, 25 (twice) Acts 8:35, 40 There are 3 Greek words used here with the definitions below. In short, the difference I see in Euaggelizo & Kerysso is that Euaggelizo is speaking forth a certain message and in this case the message is the good news. Kerysso is more of a type of how one would speak, which would be proclaiming something. you could Kerysso the daily news headlines or the president’s latest speech. You could not Euaggelizo without having the content about Jesus Christ. Although both are rendered preach/proclaim the difference is the content of message, however; we also know when Kerysso is used in other passages in the N.T. the message is also about God, Jesus or the Word. That is why they seem so interchangeable.

Euaggelizō – to bring good news, to announce glad tidings a) used in the OT of any kind of good news 1) of the joyful tidings of God’s kindness, in particular, of the Messianic blessings b) in the NT used especially of the glad tidings of the coming kingdom of God, and of the salvation to be obtained in it through Christ, and of what relates to this salvation c) glad tidings are brought to one, one has glad tidings proclaimed to him d) to proclaim glad tidings 1) instruct (men) concerning the things that pertain to Christian salvation. Examples: Usage in the Septuagint (Greek Old Testament) when talking about and kind of good news as in a battle victory 2 Sam. 18:27. Used in the New Testament by an angel to announce the birth of Christ. Luke 2:10

Kēryssō – to be a herald, to officiate as a herald a) to proclaim after the manner of a herald b) always with the suggestion of formality, gravity and an authority which must be listened to and obeyed 2) to publish, proclaim openly: something which has been done 3) used of the public proclamation of the gospel and matters pertaining to it, made by John the Baptist, by Jesus, by the apostles and other Christian teachers. Examples: Usage of Paul when talking of his ministry. Acts 20:25 Usage of both words in these passages. Luke 4: 18 and Rom 10:14-15

Laleo – 1) to utter a voice or emit a sound 2) to speak a) to use the tongue or the faculty of speech b) to utter articulate sounds 3) to talk 4) to utter, tell 5) to use words in order to declare one’s mind and disclose one’s thoughts a) to speak. The apostles leaving Samaria Acts 8:25

Philip, the Itinerant Minister

We see the nature of Philip’s ministry in Acts 8:40 Jesus being compelled to stay traveled as well. Mark 1: 37-38, Luke 4:43 Jesus traveled in a circuit Mark 6:6 I have heard many criticisms about how an evangelist stays in one town for awhile and then leaves, as if this is somehow wrong. No, on the contrary, according to this passage the evangelist is to travel and spread the good news. It is not indicated how long Philip stayed in each town or area. It is thought there were some twenty years between the persecution that sent Philip out and from the time that Paul and company stayed at Philip’s house in Caesarea. Acts 21:8-9, This does not mean the evangelist has to travel, but that it is ok to do so. Something worthy to note here is that in Eph 4:7-16 it does indicate that in the gift of evangelist, they are also to equip the body of Christ. If you couple this passage with 1 Cor 12:4-6 We see there are differences, therefore I concede that there are some evangelists who do not travel across the globe but are placed in a ministry where there is more training (equipping) I know some.

Philip’s Works

Signs & Wonders

Philip had the gifting and ability to perform miracles. Acts 8:7 Concerning the signs & wonders that Philip did, it is worthy to note that these gifts were not limited to the apostles. Stephen as well did miracles Acts 6:8 Barnabus Acts 14:3 Corinthian Believers 1 Cor 12:10


Philip also baptized people and the act of baptism was evident in his preaching. If you follow the ministry of Philip then the role of the evangelist is to baptize those who believe. There are 3 baptisms recorded in Acts eight. Both men & women were baptized Acts 8:12, Simon himself was baptized Acts 8:13, and the Ethiopian Eunuch Acts 8:38. All three I believe were submersions. Also to note here is that here and other instances in the book of Acts baptism was done immediately as to associate it with conversion. To read more on baptism go to: Water Baptism Article

Follow Up

Early on in my witnessing and evangelism there was this immense pressure to follow up on the candidates. We had people fill out response cards and then try to visit them again in person. If that didn’t work we would try calling them. Even through invitations to Church, fellowships, and Bible study in most cases the people would not respond. That certainly says something about the actually conversions that took place. We know from the life of Paul and his associates that there was a lot of “follow up” for the new converts. Acts 15:36 However with Philip I found some startling observations:

No one stays for “follow up” in the city where Philip was, not even the Apostles. Acts 8:25 Surely if we had constructed the story here we would put Philip, after his initial preaching, to leave. The apostles we would have had stay and begin a pastoral and teaching ministry. The amazing thing is they didn’t. They left and went back to Jerusalem. Did they leave them in the lurch? Or turn them over to the care of the Holy Spirit? Remember this was not the first time the Gospel was in Samaria. Although Jesus told his disciples in Matt. 10:5 not to go to Samaria, He himself went and met the woman at the well. John 4:39-41

The Lord calls Philip to leave what we would call a revival and go somewhere else; the desert road that goes to Gaza. Acts 8:26-27 If we were asked to do this, it would seem strange to us and in fact we probably would question if it was from the Lord at all. To leave a thriving work to go down to a desert where no one is; that does not fit our idea of ministry or our Church planting program. The Lord knows what He is doing. It is our job to find out His will and then do it.

No one follows up on the Ethiopian eunuch. Acts 8:39 Out of the three examples this one is the most fascinating to me. Right after the eunuch believes and is baptized Philip not only leaves him, but the Lord miraculously takes Philip from that place to a whole other area. No one left the eunuch with a Church brochure or a list of Churches in his area. The eunuch never filled out a follow up card. I am not saying that practical things to help someone in their new found faith are wrong. I have done them. I just think that ultimately we have to rely on the Holy Spirit to do the “follow up”. He is certainly capable without our sometimes feeble attempts. Tradition has taught that the eunuch went back to Ethiopian and a Church was birthed due to his evangelism.

False Converts

Some have debated if Simon Magnus was in fact saved, or he was a pretender or false convert. For conversation’s sake let’s say that Simon was a false convert. Outside of the Lord Himself, Philip is the great evangelist and yet he had the situation with Simon. The production of false converts does not always hinge on the methods or lack of truth spoken on the part of the evangelist as we see here. Note how Simon asks the apostles to pray for him. I think it is characteristic of someone who does not have a relationship with God.


Everyone is to share their faith, and yet I realize not everyone is called to preach on the street corner. I do so much appreciate those who have supported evangelism by praying and giving financially. And most often it is nice to have those words of encouragement from those believers that pass by out there. The general call is to go. We don’t need another directive concerning this, however; once we go then we look for specific direction from the Lord.

1. Jackie Bruchi,

2 – 4 Victor Reichenbach, Casper Open Bible Church, Casper, Wyoming

Are You Like King Herod?

Have You Heard of Jesus?

Are you fascinated with Jesus? King Herod had heard of Jesus and all that was done by Him. Matt 14:1 Mark 6:14 Luke 9:7 Perhaps you have heard about Jesus. In Herod’s case the report was about the miracles that Jesus did. You can be thrilled and excited about Jesus but without saving faith the fascination fades and Jesus becomes nothing more than; “been there – done that”.

Another aspect is people hear many things about Jesus that are not accurate and this is a problem, however; To hear about Jesus even accurately is not enough to be saved. Herod had heard many things, Luke 9:9 Herod heard about Jesus and was fascinated. Luke 23:8

Who Do You Think Jesus Is?

King Herod did what so many people do; He made assumptions as to who Jesus was and he listened to what other people were saying who Jesus was. Some of the candidates were John the Baptist (After Beheading), Elijah, The Prophet, or one of the prophets of old. Herod had thought Jesus to be someone special because of the power that worked in Him, but was willing to attribute it to anything but what it was; the power of the Son of God. Today many people think Jesus was a prophet or one of many prophets. Who do you say He is? Matt 16:15

Are You Convicted of Your Sin?

Between Herod and Herodias they wanted to shut John the Baptist up by putting him in prison. Why? It was because John had pointed out their adulterous situation. Matt 14:3-4 Mark 6:17-18 What do you do when your sin is exposed? Do you try to silence the source? Can you silence your conscience? Or, do you admit it is wrong, seek forgiveness and forsake the sin? Herod in his position was able to have the prophet arrested. As we see later Herodias was more upset than King Herod. We see the same sort of thing concerning Festus with Paul. Acts 24:25

Do You Hold Grudges?

Herodias held this exposure of sin against John the Baptist, and she influenced Herod greatly. Mark 6:19 This ate away at her to the point of murder. Matt 14:8 Mark 6:19, 24 Herod is no innocent bystander in all this plotting of Herodias. Matt 14:5 This reminds us of the pair in the Old Testament; King Ahaz & Jezebel.

Do You Respect Men of God?

I come across many people who have a respect for the preacher but they themselves are not saved. Is this possible? If you are not saved, and outside of the Kingdom, why would you respect (fear) the person of God? We see this in the case of Herod. Mark 6:20 Although Herod, a worldly, lustful and adulterous man, feared John because he was just and holy. He even for a time protected him.

Do You Gladly Hear About God?

Do you like to hear the preacher or teacher telling you about God? Is this enough to save you? Maybe you like to hear the message of God and even like a strong personality preaching it, but so did Herod. It says Herod heard him gladly. Mark 6:20

Do You Experience Remorse?

Do you have times of feeling sorry for what you have done? Most all of us do and yet this in itself is not going to make us right before God. Herod was sorry. Matt 14:9 Mark 6:26

Do You Have True Salvation?

Just because you may have experienced the above conditions does not mean that you have true salvation. Because Herod did not possess true salvation he faltered in the time where it counts. His lust caused him to make a rash oath that led him to ignore what was right. He killed the innocent in order to save face before men. Although close to the things of God, many will choose to save their own skin rather than doing the right thing. Judas Iscariot, Pontius Pilate and may others fall into this category. The question is; do you?

(The Beheading of John the Baptist Matt. 14:1–12 Mark 6:14-29 Luke 9:7–9) 

The Sinner’s Prayer

What is the Sinner’s Prayer?

The  sinner’s prayer has been used verbally by preachers in leading someone to the Lord and has been put into print in a myriad of Christian publications. Below is an example of a typical sinner’s prayer:

Dear Jesus: Thank You for dying for me. I confess that I am a  sinner and in need of salvation. Please forgive me of my sins. I believe you died on the cross and rose from the dead. I ask you right now to come into my heart and be my savior. Amen!

Does  this sound familiar? With every head bowed and every eye closed. Is there anyone here that would like to come to Christ? If so, raise your hand; just slip it up real quick. There, thank you, thank you, over there in the back, thank you.

We  hear of the sinner’s prayer often enough that it’s easy to see why people think  of it as being from the Bible. The fact is, there is neither any specific  formula found in Scripture for a Sinner’s Prayer nor is there any biblical  example of such a prayer being recommended in the salvation experience. The  modern usage of the Sinner’s Prayer originates in the 19th Century and was  popularized by the experience-oriented evangelistic style of Charles Finney. As Scripture presents it, men should repent, believe, and be baptized. There is no mention of “altar calls” or “sinner’s prayers” or requesting for Christ to enter one’s heart. Source of information on this paragraph:

What Does Scripture Say?

I  don’t want to split hairs when it comes to words, however we must be careful what we are communicating. The idea of asking Jesus to come into one’s heart or  to “accept Christ” maybe confused with the Biblical concept of receiving  Christ. John 1:11-12 Many people recite this scripture when witnessing as well; Rev. 3:20 The context is the lukewarm Church, but nevertheless it is a Church that Jesus says He loves. (Verse 19) You could say these were believers he was addressing, although he is standing on the outside of the Church knocking to get in. I don’t see anything wrong with using this verse in evangelism. A biblical sinner’s prayer is found in; Luke 18:13 The Lord said he was the one who went away justified.

Look  if you will at some other sinner’s statements from the Bible. There are many  examples of how people in the Bible came to Christ. I want to just point out a  few. The first one that comes to mind is the thief on the cross. Luke  23:39-43 The one criminal confesses that he is under condemnation and then simply says, “Lord  remember me when you come into your kingdom”. The  Lord promised the thief to be in paradise with Him. As a side note, the thief  did not say a formulated prayer, nor did he have opportunity to come down from the cross and be baptized before he died. It was also impossible for him to make any restitution or show “fruits of repentance”. However correlated with  the other Gospel accounts both of the thieves were mocking Jesus at first,  therefore there must have been some change of heart/mind at some point. I think  this is a great occasion where we can see that the Lord knows the heart. We do not know a person’s heart, therefore we can not deemed them saved based solely on a repeat after me sinner’s prayer.

In Acts 2:37 after Peter preaches the Gospel message to the crowd, they responded by saying, Acts 2:38-39. The instruction was to repent and be baptized. Needless to say that upon doing so, it  showed that one believed. If you notice here the instruction was not to repeat  a prayer, come to the front, walk an aisle, or sign a decision card. InActs  16:30-34 Once again there was no instruction  for him and his family to go through a specific prayer. However they were given the Word of God. (Verse 32) and  the jailer’s faith was evident by the fact that he washed Paul and Silas’  wounds and gave them something to eat. He and his family were also baptized. It  concludes the passage by saying that they believed God.

These are just a few examples. If you  look at the Gospels and the rest of the New Testament you will not find the practice of a formulated prayer method anywhere. Does this mean that if someone  goes through a sinner’s prayer or responds to an altar call they can’t be saved  that way? The answer I would say is no of course not. You may think I leave people hanging and not “seal the deal” as it were. I want to mention a few  instances in the Bible when Jesus Christ ministered to people. First there was the scribe who asked Jesus what was the greatest commandment. After the scribe  grasped the answer that Jesus gave, Jesus said to him that he was not far from the kingdom of God. Mark  12:28-34 That is how the Lord left him. I am sure that we, on the  other hand, would have tried to lead him in a prayer to receive Jesus. Remember the rich young ruler? Matt. 19:16-22, Mark 10:17-22, Luke 18:18-23 after Jesus pinpointed the man’s obstacle to coming to Him, it says he went  away sadly. Notice that Jesus didn’t chase him down and say, “wait, what can I  do to make you come to me?” Sad to say many of us would have still made it easy  for the man and said, just repeat after me…

I have a friend who, in my opinion, tries to get people to say “the sinner’s prayer” all too often when witnessing.  Before I go any further I should mention that I use to minister in such a fashion as well. That is why I am writing this article. We should really look close at our practices. I think we all too often want to downplay the repentance and commitment aspect of following the Lord. It has become sort of  the “fine print” or disclaimer we must tack on the end of our presentation.  Then we hurry it, as not to lose the person so to speak. One time my friend and  I were out witnessing. As I preached, he talked to this lady who claimed she was interested in what we were talking about. My friend tried to lead her in a prayer for salvation. She stopped him and said she wasn’t ready. Now he was sorely disappointed, but I asked him, would it have been better for her not to  say anything and just repeated your words as not to embarrass herself? Or  sometimes I wonder if people feel hounded and go through the motions just to get us off their back. I have learned to allow the Holy Spirit to do the work  at that point. I urge them not to put it off. Now is the accepted time, today is the day of salvation. Nevertheless, it is between them and God.

The Universal Call

I believe in giving an invitation to come to Jesus Christ before it is too late. Matt.  11:28. Our humble Lord and Savior gave this heart felt plea as the invitation to come. Rev. 22:17 I  give invitations to come to Christ, but it is just that, “come to Jesus Christ”  not come to me, or come to a church, or come forward to the altar. Bye the way,  there is no altar on the sidewalk or a park where my evangelism takes place. 2 Cor 5:20. I have pleaded  and even begged people to come to Christ. This is for their own good. It should  be explained to people that it is to their benefit that they repent and  believe. I do not however coerce, deceive, trick, or promise them anything  outside the realm of scripture. In other words, you will not here me say come to Christ and you will be rich etc.  Acts  17:30 I have commanded people to come to faith in the Lord Jesus Christ.

What’s the Big Deal?

There is nothing wrong with the content of the prayer itself. Most sinners’ prayers contain doctrinally sound phrases. For example; Rom10:9 The problem with leading someone in a  “sinner’s prayer” and then because of that prayer, deemed them saved, is  problematic for many reasons. I think the biggest problem is in the solicitation of such a prayer. In looking through the book of Acts, the  response to the Gospel was always initiated from the recipients. It was never  prodded by the preacher saying, now if you want to receive Christ come forward or repeat after me… etc. In a broad sense, I think the aspect of leading  someone to Christ, in most cases; dumb downs the elements of sin, repentance,  and commitment. Perhaps you could say an “easy belief” Gospel message, which is no Gospel at all.

Often  in “altar calls” or “invitations to accept Christ”, in an evangelical setting, there is the assumption that the audience knows all about the biblical Jesus and the  Gospel message. So although there may be a sermon or personal testimonies  given, there often is no clear presentation of whom Jesus Christ is, why we  need Him, or what He has done. It is most often assumed they know. In our day  and age of apostasy, doctrines of demons, bad theology, and a distorted view of Christ, we should give a clear presentation of biblical truth concerning the  Gospel and salvation. My question is; who and what are these people accepting by coming forward and praying a prayer? They may very well be accepting a Jesus they have contrived in their mind, but not Jesus of Nazareth, the Son of God. 2 Cor 11:1-4

If you or I were to find ourselves in  the position of leading someone to Christ, at the very least we should let the  person verbalize the confession or prayer on their own accord. This idea of  “repeating after me” does not give the true sense of what is going on. If you  were to ask me to tell you about wiring a jet airplane, I would have nothing to say on the subject. But, if you said to repeat some phrases after you and then say, “now you are a wiring expert”, it wouldn’t make sense. Romans chapter 10,  Believe in your heart and confess with your mouth… Also what is in the heart  overflows into speech. 1 John 5:10. Look, if the person cannot confess something about what they are doing on their own accord, it is  my opinion that in most cases, they are not ready. This could be for a number  of reasons. Let’s look at a few below:

It is a work of man (or the flesh) John 3:7-8 They are not truly being drawn by God  but are either responding by emotion or pressure from the person ministering to them. John 6:65. They do not understand or are not ready for the  commitment. In Luke 14:25-33 Jesus tells us to count the cost. Luke 14:33. Perhaps  they are not told about this part. When sharing the Gospel I tend to  motivate people by sharing the benefits of eternal life in heaven and the  warning of eternal damnation in hell. I think these are biblical truths that  certainly should be told. However, sometimes a person wants “fire insurance” if  you will, and doesn’t plan on anything other than that. Eternal life is more  than heaven to gain or hell to escape. John 17:3

Professions – True or False

Many years ago in my evangelism, several of us at  the Church I was attending went out into the community sharing the faith. There  were many occasions that I or someone else had “led someone to Christ”. This  was very exciting. If we led someone to the Lord, our strategy was to go back  the next week and follow up with them rather than searching for new people to witness to. This follow up, which by the way, was stressed very much for those who did evangelism, in fact the evangelist was somewhat negligent if they did  not follow up. The problem was that in most cases the follow up was very  difficult because, looking back; I don’t think all those professions were authentic, although some probably were. For example; after someone came to Christ, when we would go back to their house a week later, they didn’t want  anything to do with God or us. Also the in-between time during the week the  person would not come to Church or any gatherings and would avoid any contact.  This, as you can imagine, was very frustrating. Sounds much like the seed that  the devil came and stole. What I saw over that period of time was all four soils of the seeds in the parable of the sower. I can say that even in leading someone to the Lord through a specific prayer is still just a seed sown. Wait and see how it grows. Luke  13:6-9

In our modern times when everything is fast and  instant we bring this into the things of the faith. It could be that because we are not willing to wait and see what happens after planting the seed of the Gospel that we rush into “picking fruit that is not ripe” for the sake of  chalking another one up to our ministry. This I must say has affected me over the years, as it has been the status quo in the evangelical world for so long.  The more I involved myself in serving the Lord in evangelism and reading what  God’s Word has actually said concerning these things, I began to see that we were not really doing what the Bible says. This usually produces either no  results or undesirable results. I have found that many of these practices I am discussing in this paper are Church traditions that have been contrived by man.  The question is; has the modern day evangelical world become like the Pharisees  of old, teaching as doctrines the commandments of men?


My supposition is this; the more accurate and faithful we are to the Word of God in our practice of ministry, the more chance  of desired results or outcome, assuming those desires are the same as God’s. I  am not a pragmatist in regard to preaching the Gospel. I think of it in this  way; if we do it the way the Bible says and we don’t get results, at least we  are using the pattern given. I think we stand on uncertain ground when we stray  from the instructions in God’s Word. My advice is to stay away from unbiblical practices and methods when presenting the Gospel and dealing with the recipients of your message. We all could certainly pray to remain close to Jesus. John 15:5